BOOKS IN REVIEW 
         Introduction to a "Past
          Master" 
        Anthony Kenny. Thomas More. Oxford: Oxford UP, 1983. [Past
          Masters Series.] 111 pp. $3.95 paper 
        For readers with little knowledge of Thomas More or of the historical, intellectual,
          and political climate of his time, this Past Masters volume introduces both topics
          concisely. Anthony Kenny presents More in each of his roles: prototypical humanist, author
          of Utopia, fierce judge of heretics and anti-Lutheran polemicist, chancellor,
          family man. In his final chapter, Kenny discusses Robert Bolt's somewhat misleading Man
            for All Seasons to present More's thinking on the supremacy of individual conscience
          and his views on the relationship of church and state. This sensible last word can rescue
          readers new to the period from erroneous conclusions about More's imprisonment and
          execution. 
        Those unfamiliar with More's work will welcome, too, Kenny's chapter on Utopia. Appropriately in an introductory work, Kenny treads familiar ground. He quotes lengthy key
          passages on Utopian communal ownership, child-raising, marriage customs, religion, war,
          and diplomacy. He notes that, comparing historically contemporary English beliefs and
          practices with More's fiction, readers still find puzzling the relationship between the
          book, the man, and the culture that produced both. This discussion, and Kenny's subsequent
          account of More's career in the service of Henry VIII, sets before readers a truism of
          studies of More: that the comparison of his life with his Utopia, and of Utopia
            with 16th-century England, has always raised questions about More's intentions in the
          book and about his motives in life, making him an enigmatic man as well as a writer who
          gave irony and paradox free ply. 
        Kenny, however, leaves readers with little sense of More's personal complexity.
          Although he resists the temptation to write hagiography, he finds in More the embodiment
          of a "peculiarly English ideal," the good man who can meet adversity with a
          joke. This flattening of More's character is disappointing but unsurprising in view of
          Kenny's reliance for biographical data on Roper and Harpsfield, two 16th-century sources
          now regarded as not completely reliable. 
        Nevertheless, Kenny's Thomas More remains a good starting point for the
          nonspecialist. Certainly it fills a need; except for John Farrow's hagiographic The
            Story of Thomas More (Image Books, 1968), now out of print, no other brief
          introduction is available. Kenny's final aid to students is a standard feature of Past
          Masters books; his short annotated bibliography cites editions of More's works, several
          biographies, and historical and political background studies. It should be noted, though,
          that R.W. Chambers' Thomas More (Cape, 1935) can no longer be called the
          "best modern life"; it has just been superseded by Richard Marius' definitive Thomas
            More: A Biography (Knopf, 1984). 
        --Carmela Pinto McIntire Florida International
          University 
        
        
        Huxley as Humanist 
        Peter Edgerly Firchow. The
          End of Utopia: A Study of Aldous Huxley's "Brave New World." Cranbury,
          NJ: Bucknell UP, 1984. 154pp. $23.50 
        I had always considered Aldous Huxley to be a kind of proto-Age of Aquarius type--a
          quaint and prissy toucher-feeler. It seemed odd that some of the more acute people I've
          known took him seriously. As the years have passed, though--especially this last one,
          "The Year of Orwell" --Huxley's quaintness has slipped away. 
        George Orwell's vision of a political future based on management by pain has come to
          pass in many parts of the world, but not in Western Europe or the US. Such a future
          probably will happen here, as our present economic and social practices continue to ignore
          the first two laws of thermodynamics and distributive justice, but for the moment we are
          rich and privileged. The rich and privileged are best managed more subtly, by pleasure, by
          commodities, and by an ideology that justifies greed as natural. At the moment, Huxley
          seems the better prophet. We are far more like the new world state than we are like
          Airstrip One. 
        In The End of Utopia, Peter Firchow has told us a great deal about Brave
          New World. This volume is a collected set of essays, the first three chapters
          rewritten versions of work published elsewhere, the last, two new pieces. The eclectic
          form of The End of Utopia is explained by the author as an attempt "to
          elucidate Brave New World literally, historically, socially, politically,
          scientifically" (p. 9). Some elucidations are better than others; but except for the
          fifth chapter, which seems tacked on at the behest of the publisher, I found them all
          interesting and wryly crafted. 
        Chapter one, "The Future as Literature," does what it says. Firchow argues
          nicely that Brave New World " is literarily speaking, a very modern
          book" (p. 13). He notes Huxley's use of indirection, dissonance and counterpoint,
          juxtapositional irony, vague herolessness. He gives a reading of the text, pointing out
          Huxley's pervasive use of doubling in plot structure and literary allusion. 
        Chapter two, "The Future of Science and Our Freud," is my second favorite
          chapter. Here is where Firchow begins to speak of Huxley's purpose ("to awake modern
          man to the horrible paradise of mechanical progress" [p. 381), of the influence on
          his thought of Haldane, Russell, and brother Julian, and, especially, of his deep and
          fearful antipathy towards Freud, Ford, and the behavioral psychologists with their
          techniques of conditioning. Firchow resolves a seeming paradox by suggesting that
          "Freud provides the rationale (for the Hatchery and Conditioning Center in particular
          and the new world state in general), the Behaviorists only the staff" (p. 47). 
        In chapter three, "From Savages to Men Like Gods," H.G. Wells, with his
          confidence in science, and D.H. Lawrence, with his romantic "natural man," are
          the villains. Here Huxley comes out most clearly not as an Aquarian but as
          Tocquevillian--an aristocrat warning of the hidden costs of equality. 
        "The Politics of Utopia" (chapter four) requires a review of its own. Ranging
          from Pelagus and Rousseau, through Saint-Simon, Comte, and Fourier, to Henry Ford and F.W.
          Taylor, Firchow makes the correct argument that Huxley did not lack the political
          awareness he has so often been accused of lacking. Huxley's "really revolutionary
          revolution" will be internal. It will be sneaky. People's cognitions and
          emotions will be captured. No stick will be needed--only carrots. It is happening around
          us. 
        Firchow has given us a solid and satisfying, if expensive, work of humanistic
          criticism. 
        --Stephen M. Fjellman Florida International
          University 
        
        
        No News About Vonnegut 
        Eva-Maria Streier. Bedrohung des Menseben durch Naturwissenschaft and Technologie?
          Antworten im romanwerk (1952-69) von Kurt Vonnegut, Jr. [Mainzer
          Studien zur Amerikanistik. Eine europaische Hochschulreihe: Vol. 19] Frankurt/Main et
            al.: Peter Lang, 1984, 279pp. SFrs. 62 
        Although this German doctoral thesis asks in its title whether natural science and
          technology are a threat to human beings and promises answers from the novels of Kurt
          Vonnegut, the author also analyzes various other aspects of Vonnegut's novels, especially Player
            Piano (1952) and Cat's Cradle (1963), in which science and technology play
          more prominent roles than in Vonnegut's other fiction. In fact, what the author offers are
          well-rounded analyses of those novels: their content, Vonnegut's post-modern narrative
          techniques, their characters, language, and so on. 
        Vonnegut has had some critical attention in West Germany; but unlike in the US he was
          never a publishing success there, albeit several publishers tried their hands publishing
          him. Of the two novels Streier principally attends to, Player Piano appeared only
          under the horrible title of Das höllische System in an abridged and poorly
          translated version in Heyne's SF series (1964), the first book by Vonnegut to appear in
          Germany. Bertelsmann published God Bless You, Mr. Rosewater in 1968, Hoffmam &
          Campe did Slaughterhouse-Five in 1970, Welcome to the Monkey House in
          1971, and Breakfast of Champions in 1974; Piper followed with Slapstick in
          1977, The Sirens of Titan in 1979, and Jailbird in 1980 And that's all. (Cat's
            Cradle had already been translated for Hoffmam & Campe when they were Vonnegut's
          publisher, but it has yet to appear.) 
        After a brief sketch of Vonnegut's life, career, and international reception, Streier
          concentrates on two of the novels. She concludes that their organizing principle is
          opposition: in Player Piano, between technology and human existence; in Cat's
            Cradle between science and religion. The detailed analyses are sound and rely on
          existing American criticism of Vonnegut. She concludes her study, which is accompanied by
          a lengthy (30pp.) bibliography, with a brief analysis of Vonnegut's other work. 
        Streier sees Vonnegut's particular merit in his "prophetic" pointing out of
          dangers and threats to human dignity in an automated and absurd modern world. But in her
          view, his statements as to how these dangers are to be met show him to be an
          "uncertain messenger." 
        This is, as far as I know, the first doctoral thesis on Vonnegut in Germany, and it is
          a competent work that carefully analyses Player Piano and Cat's Cradle and
          summarizes some others among Vonnegut's earlier work. But while she does full justice both
          to the artist and comic writer who employs innovative techniques and to his absurdist
          vision, Streier hardly offers any new insights that would go beyond what has been written
          on Vonnegut by critics in his own country. 
        --Franz Rottensteiner Vienna, Austria 
        
        
        An Old World Guide to the New 
        P.S. Krishnamoorthy. A Scholar's Guide to Modern American Science Fiction.
        Hyderabad, India: American Studies Research Centre, 1983. xii+182pp. Rs. 40.00 
        With some minor reservations, this generally well-informed, clearly-written, and
          logically arranged bibliographical essay can be recommended both on its own terms and as
          also serving the purposes of a comprehensive introduction to its subject. The first two
          chapters "Science Fiction--its Properties and Functions" and "An Overview
          of Science Fiction, 1818-1937" set the stage. Along the way, some useful points are
          made. SF worlds of "NOWHERE," the reader is informed, "turn out to be 'NOW
          HERE'" (p. 7)--i.e., about our present reality. Jack London "could have been the
          H.G. Wells of American" SF (p. 22). But there are also some more dubious statements.
          Mary Shelley was not "the first to use...the 'End of the World' motif" (p.
          15)--she was preceded by De Grainville's The Last Man (1806). Harold Beaver's The
            Science Fiction of Edgar Allan Poe does not contain "all the science-fictional
          short stories of Poe" (p. 15)--" The Man That Was Used Up" is missing. And
          the characterization of Around the World in Eighty Days as not SF (p. 
          17) is surely arguable. The chapter on the early history of SF can also be 
          faulted for its failure to provide any rationale for the particular primary 
          editions which are mentioned (aside, perhaps, from their immediate availability 
          to Krishnamoorthy). 
        The next four chapters--the bulk of the book--treat, by way of representative figures
          and works, the historical development of modern American SF in three stages, including an
          "Age of Transition," "The Transformation of the Sixties," and
          "Science Fiction and the Mainstream of American Fiction." Here Krishnamoorthy's
          summaries are uniformly well balanced and accurate. He is particularly perceptive
          regarding Heinlein, noting that "Even critics who see the other areas of satire in
          [Stranger in a Strange Land]have taken Valentine Michael Smith's messianic mission as
          sincerely intended and discuss its implications seriously" (p. 31). He likewise
          comments probingly on H. Bruce Franklin's book on Heinlein. Delany and Le Guin are singled
          out as the greatest living American SF writers, but of these Le Guin would appear to be in
          Krishnamoorthy's opinion the greater, to judge from the fact that by far the longest sub-section in the book is devoted to her. 
        Apparently this essay was written, according to an Editorial Note, "as one of many
          scholarly projects which were undertaken" on the torturous road to the Ph.D.
          Krishnamoorthy's Director, the author of the Editorial Note, points out that
          "financial and administrative problems" delayed publication and that "the
          author should not be blamed if important items, which reached us after early 1981, are
          unmentioned." And it is true that coverage is pretty much comprehensive up to and
          including 1980. The most important omission is John Varley, whose Ophiuchi Hotline appeared
          in 1977; and Ada (1969) should have been mentioned in the discussion of Nabokov. 
        Chapter seven provides "A Passing Glance at British Science Fiction." This
          glance, however, is misleading as well as passing in the case of Brian Aldiss, whose Report
            on Probability A is said to be based on the linguistic model of Joyce's "Finnegan's
              [sic] Wake" (p. 134). (The typo here is unfortunately one of many such
          in the book. ) 
        Of the concluding chapter--"Anthologies of Science Fiction" and "Modern
          Science Fiction: A Brief Survey of Scholarship"--the second is particularly useful
          and well done. Included are historical surveys, "Studies on Definition and
          Genology," and "Studies of Forms and Themes in Science Fiction"
          ("Science Fiction as Apocalyptic Literature," "Science Fiction as
          utopia/dystopia," "Science Fiction as Mythology"). There are a few
          inaccuracies (e.g., the Tymn/Schlobin annual survey of scholarship no longer appears in Extrapolation)
            and one very important omission--Peter Nicholls' Encyclopedia of Science Fiction (1979)--which
          prompts me to mention something else Krishnamoorthy's reader will not find: Why, oh why,
          is there no index? 
        --David Ketterer Concordia University 
        
        
        Philosophers Need Something Else
        
        Michael Philips, ed. Philosophy and Science Fiction. Buffalo, NY:
          Prometheus Books, 1984. viii+392pp. $12.95 
        Even the most tradition-oriented philosophers are coming to see that SF contains a
          wealth of material which exemplifies important philosophical issues and highlights their
          problems. Moreover, philosophers' own examples are frequently so dull or so abstract as to
          lead to stupefaction. It is not surprising, then, that some of us are turning to SF as an
          aid in introducing students to philosophy. 
        Philips has assembled 17 SF selections, which he divides into six units. Not all of
          them are independent stories, there is a long excerpt from Lem's Solaris. The
          unit titles give a fairly good idea of the thrust of the book: "Part 1: Knowledge and
          the Meaning of Life," "Part 2: Trips through Time and Logical Space:' "Part
          3: The Elusive Self," "Part 4: Persona, Minds, and the Essentially Human,"
          "Part 5: Moral Dilemmas," "Part 6: Technology and Human Self-Trans-
          formation." Each unit contains two or more selections preceded by an Introduction and
          followed by Study Questions. The editor has shown a commendable open-mindedness in
          including philosophical material from cultural "hermaneutics," as it is
          consistently (mis)spelled, as well as the analytic tradition. 
        His introduction to the book and his unit Introductions are competent but so compressed
          as to require a lot of explanation and amplification for beginning philosophy students.
          This at least has the merit of making teachers appear useful. The Study Questions are
          narrowly focused. Each is concerned with just one selection. No attempt is made to deal
          with the interrelations of the various issues raised, so here is something else for
          teachers to do. The disadvantage of this approach is that the students don't have much
          philosophical reading material to examine. Even if we grant that philosophy is an
          activity, it is still important to look at examples of that activity. 
        As for the SF, Philips has come up with a very good group of readings. It is always
          possible to quarrel with an editor's selections, but particularly in cases like this it
          may be impossible for the editor to get the rights to his or her first choices. Be that as
          it may, Philips offers material which is both readable and relevant to his purposes. 
        Only about ten per cent of the material in this book is primarily philosophical--not
          enough to make it suitable as the primary text in an introductory course. It could be used
          as a supplement, but why not use a cheaper mass-market paperback instead? Not all the
          material in such books would lend itself to philosophical treatment, but a trip to any
          bookstore with a fair-sized SF section would certainly produce several candidates with
          enough to be useful. And for those who are set on an integrated approach, there is always
          Miller and Smith's Thought Probes, which is pretty good despite its flaws. 
        --William M. Schuyler, Jr. University of
          Louisville 
        
        
        Indexing Science-Fiction Magazines
        
        Mike Ashley & Terry Jeeves. The Complete Index to Astounding/Analog. Oak
          Forest, IL: Robert Weinberg Publications, 1981. 253 pp. $29.95. 
        Donald B. Day.  Index to the Science-Fiction Magazines, 1926-50 Boston:
          G.K. Hall & Co., 1982. xv+289pp. $48.00. 
        Hal W. Hall. SFBRI: Science Fiction Book Review Index, Volume 14, 1983.
        Bryan, TX: SFBRI, 1984. 61pp. $5.50+postage. 
        Complementing some of the reference works I reviewed in SFS No. 33, and particularly
          the New England SF Association's annual Index to the Science Fiction Magazines... (1971-
          ) and its predecessor by Erwin Strauss covering the years 1951-65, the volumes compiled by
          Ashley/Jeeves and Day are folio-size tomes which everyone doing serious research on SF in
          English should be familiar with. Both in effect supplement William Contento's 
            Index. .
            . and Donald Tuck's Encyclopedia. . . as sources of bibliographical
          information about SF short stories in English and about the textual history of longer
          works; and they are also, of course, indispensable for anyone investigating SF magazines. 
        The Ashley/Jeeves is obviously the more specialized of the two. Pretty much following
          the format of the N.E.S.F.A. indexes, it "analyzes" Astounding/Analog by
          issue, author, title, series, artist, and letters to the editor (subdividing the author
          and title sections into fiction and non-fiction). It contains as well a series of
          appendixes which draw more or less quantitative conclusions about the magazine's contents
          (e.g., about "Most Prolific Contributors" and about "Top Writers"
          according to a poll of readers). A spot-check indicated that there are some errors in the
          page numbers that Ashley and Jeeves give for short stories (though in no case do they seem
          to be off by more than one page), and they appear mostly to ignore the "Reader's
          Department." The chief problem with using their tome, however--and it is a minor
          one--is that those consulting it will find page references solely in the
          "series" list; in the author and title sections, they give only the month and
          year of an entry's publication. 
        That is not true of Day's index. Its present incarnation, a revised version of his
          original (1952) book, details most of the contents of 58 SF magazines (specified on p. xi)
          in its two principal sections, by author and by title; and in both cases, it provides all
          of the pertinent bibliographical information then and there. But while this edition of Day
          posthumously "incorporates several hundred corrections to [his 1952] text. . .
          collated [by Lloyd Currey and David Hartwell] from Day's own annotated copy of the
          original edition, from published errata sheets from the early 1950s, and from certain
          issues of ephemeral fanzines of the period" (p. vii), neither Day nor Currey and
          Hartwell managed to catch every mistake that might be expected in this mammoth
          undertaking. To judge from a sampling of a handful of issues of Amazing, the Day
          volume is not wholly reliable when it comes to page numbers (e.g., "The Scientific
          Adventures of Mr. Fosdick" appears in June 1926's Amazing not, as recorded in
          Day, onp. 233, but on p. 238), end he does not seem to have attempted to itemize
          comprehensively contributions that do not appear on a magazine's contents page. Even so,
          the new edition of Day that Currey and Hartwell have delivered to the SF world is in all
          (including physical) respects a work of very high quality. 
        As for the 1983 SFBRI, I have little to add to what Irena 
          Žantovská-Murray and Charles
          Elkins have said (in SFS Nos. 19 and 26, respectively) about similar useful bibliographies
          that Hal Hall has labored to give us. In this instance, he records "3,063 reviews of
          1,346 books" of SF and SF criticism noticed in 68 English-language publications.
        --RMP 
        
        
        A Cordwainer Smith Concordance
        
        Anthony R. Lewis. Concordance
          to Cordwainer Smith. Cambridge, MA: New England Science Fiction
          Association, 1984. ii + 90 pp. $6.00 (paper) 
        Dedicated fans sometimes undertake, as labors of love, projects from which dedicated
          scholars would shrink. Thus originated the present work: a list of approximately 1,000
          names and terms from the SF of Paul M.A. Linebarger (Cordwainer Smith), each briefly
          described or defined and referenced to the stories in which it appears. 
        Many of Linebarger's "Instrumentality" stories allude to events more fully
          described elsewhere in the cycle, so an easy source for cross-referencing is good to have
          around. Furthermore, Linebarger's SF incorporates to an unusual degree material from
          languages and literatures other than English; and Anthony Lewis has worked hard to
          identify or explain such usages. 
        At times, Lewis's explanations appear more ingenious than accurate; at other times, he
          misses the personal significance that led Linebarger to use certain names and terms in
          specific contexts. Lewis does promise "later editions," which may remedy such
          shortcomings. Meanwhile, this edition should be fun for other dedicated Cordwainer Smith
          fans and helpful to dedicated Cordwainer Smith scholars. 
        --Alan C. Elms University of California, Davis 
        
        
        
          
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